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Mary Lee



Lesson Plan Grade Level

Intermediate (Grades 7-9)

Time Required

3 – 4 hours

Subject Strand Links

  • Family Studies
  • Social Studies
  • Ecology
  • Biology

Traditional Teachings

  • Four Directions
  • Four Aspects of Self
  • The Teepee

Student Summary

Four Directions

The Four Directions represent the interconnectedness of the universe and all its elements: plants, animals, humans and the environment in which they live. The indigenous perspective views the world as a moving, changing, life force in which birth and death are natural and necessary processes. Balance is maintained through the interdependency of the life forces. The validity of this view rests on the knowledge of the fundamental relationships and patterns at play in the world. To traditional indigenous peoples, the world is sacred.

Starting with the spirit that is created at the moment of conception, the nine-month journey towards the birth of a baby marks the beginning of entry into the family unit. The journey continues with each stage of life as infant, child, adolescent, adult, and elder. Development takes place spiritually, mentally, physically and emotionally throughout the life journey however once you are a parent, you are a parent for life.

However just as a baby is completely dependent on adult care for its survival, adults depend on their children for the regeneration, or continuation, of the life chain. Traditionally the responsibilities associated with raising a child belonged to a larger circle of all adults in the community. Today Cree grandparents often continue to act as primary caregivers of their grandchildren once they become youth to impart knowledge and values. In this way children view those around them as extended family, creating a strong sense of belonging and kinship.

The life chain of plants and animals are similarly connected in the Four Directions and, with the elements, the planets, the seasons, and the four sacred medicines, provide the nourishment and the conditions to sustain life. Harmony exists when this spider web of interconnecting threads is respected and understood. Life begins in the spirit and returns to the spirit world following death.

Four Aspects of Self

The emotional, mental, spiritual and physical elements of ones’ life are referred to as the Four Aspects of Self which, when taken together, represent the four parts of one’s being. These elements are gifts from the Creator, but each aspect commands responsibility in order to maintain healthy balance of the self in all respects. Neglect of exercising any one element leads to an imbalance of the whole in the traditional indigenous view.

There is a correlation between the Four Aspects of Self and the Four Directions in the Medicine Wheel. The Eastern quadrant represents the beginning of a new day - a new life - and just as the sun rotates in a clockwise direction to the south, west and north, movement on the Medicine Wheel flows in the same direction. The baby is represented by the east; youth is represented by the south; adulthood is represented by the west, and elderhood is represented by the north. Similarly, the spiritual element of self is associated with the east. The spiritual connection to the baby in the eastern quadrant of the wheel comes from its birth from spirit. The youth’s association with the physical aspect of self comes from the growth that takes place during this stage and the natural physical activity of children and adolescents. Adulthood is associated with the emotional aspect of self. Maturity brings the awareness of feelings and the confidence to express emotion. Life experience gives adults a broad perspective to better understand the world and the journey everyone walks. Adulthood provides the gift of recognizing what is important and the skill to provide what is necessary to live well and to be happy and healthy. This knowledge is what enables adults to make good parents. Elderhood is the fourth and final stage in the cycle of life and is associated with the mental aspect of self. This connection comes from the wisdom of age and experience. With less responsibility at this stage of life for looking after children and more time to reflect on life from a philosophical view, elders develop a superior mental awareness.

The energy shifts with each stage of life just as the knowledge and responsibilities change. Just as no one can stay a baby or a child forever, change is a natural process. The stages of life follow a natural flow of sequence, generation upon generation.

The Teepee

Values help guide behaviour through the process of growing up, changing and handling responsibilities. Personal values are what determine a person’s decisions and actions. Social values are set by cultural beliefs as to what is important for a community. There are fifteen traditional Cree cultural values that serve as a guide for happy and healthy living. Each value is honoured in the construction of a teepee which requires 15 poles - with each pole symbolizing one value:

  1. Obedience – accepting guidance and wisdom from others
  2. Respect – for self and others
  3. Humility –knowing that we are not above or below others in the circle of life
  4. Happiness – showing enthusiasm to encourage others
  5. Love – love of self and love of others, not things
  6. Faith – belief in the spirit world
  7. Kinship – relationships and bonds with parents, siblings, extended relatives, knowing one’s home community
  8. Cleanliness – spiritual cleanliness
  9. Thankfulness – gratitude for life and for family
  10. Sharing – sharing knowledge, stories, traditions, for future generations
  11. Strength – spiritual strength to do things that are difficult
  12. Good Child Rearing – guidance and protection of the sacred gift of children
  13. Hope – hope that the women who are the life givers and the nurturers will carry on the teachings to bring healthy spirited people into the world

  14. Ultimate Protection – protection of the minds, spirit, emotions and health of the youth
  15. Control flaps from winds – balance in life’s journey

These are the sacred values that sustain the Cree spiritually, physically, emotionally and mentally. The first three are considered the foundation of the teepee because a teepee will not stand upright with only two poles, a minimum of three are needed - just as you need a child and two parents to make a family.

A ceremony is followed when erecting a teepee, with tobacco given to Mother Earth by a woman in thanks for the use of all the materials to make the teepee, and the doorway facing east. The teepee is symbolic of the sacredness of womanhood as it stands with dignity; it provides warmth, comfort and shelter, and love and care to the family. With the control flaps up, the teepee resembles an old woman standing with her arms extended out in thanks. Women are named after the fire that is built in the centre of the teepee.

The control flaps are used to control the release of smoke and insects from the fire. When they are positioned properly, all smoke and insects flow out through the opening at the top of the teepee. So these flaps represent balance in life’s journey.

Learner Objectives


  • To identify Cree cultural values associated with the construction of a teepee
  • To understand the correlation between values and social culture
  • To recognize the importance of the role of women in the family unit
  • To gain insight as to the perpetual nature of life and death
  • To identify the Cree as an Aboriginal people with traditional beliefs
  • To recognize change as a natural process


  • To understand that needs, wants, values, and goals are interrelated
  • To recognize the impact of values on social behaviour
  • To identify the Four Aspects of Self as spiritual, physical, emotional and mental elements of one’s being


  • To associate decisions with values identification
  • To symbolize, describe, and classify family roles and responsibilities
  • To navigate the internet with control

Teaching Strategies

Some ice breaker activities:

  1. Human Knot:

    This activity can be done either indoors or outside. Have the students make a circle and ask them to grasp the hands of the students on either side of them. The students can be very creative by placing their arms behind their back, between their legs, etc. Once everyone is connected, the students must untie their knot without letting go and breaking the circle.

  2. Missing Link:

    This activity can be done either indoors or outside. Make sure furniture such as desks and tables are pushed away from where the activity will take place. The students will form a large, perfect circle. Everyone will hold hands and face the inside of the circle. Have the students move in tightly so that students are touching each other, shoulder to shoulder. The students will now turn to their right and put both hands on the shoulders of the person in front of them. Give the signal for everyone to sit down on the lap of the person behind them. Everyone’s body will become a chair. Try to ease into the position in about three to four seconds. The circle should be strong and the students will not fall down. Ask the students what would happen if one person decided to leave the circle. Have someone leave the circle. The ‘missing link’ will cause the circle to collapse. The message of connectedness should be introduced to the students after the laughing stops. Remind the students about this activity again later in the context of the Cree tipi teachings.

The Web of Life:

Note: this activity requires at least a dozen players and works best with twenty to forty players. This activity will help to demonstrate the complexity and interrelatedness of all of the elements in nature. It may be preferable to perform this activity outdoors to appreciate nature directly. Have the students research the species that are found in your bio-region by using the library and the internet. Divide the task amongst the students and have specific groups search for fish, birds, mammals, amphibians, reptiles, insects, plants and trees. Have the students write the common name of the animals, insects and plants on index cards and include a picture, if possible.

When the research is done, have everyone sit close together in a circle and give each student one prepared species card. The instructor will announce who the players are as the cards are handed out e.g. “you’re a salmon” Give the students some tape to fix their card to the front of their body. The students’ hands should be free for the next steps.

The instructor will use a long spool of string such as a spool used for kite-flying. A student should volunteer to begin the activity. The initial student will announce their creature e.g. mouse. The instructor will ask “Who eats a mouse, or what does a mouse eat? A student whose creature eats mice should answer and the instructor will unwind the string to connect the mouse/student to the other creature/student. The responding student’s creature will be the next one to connect with. The string will be connecting all of the creatures who depend on each other to survive. The students will eventually be holding on to several portions of the string and the pattern will look like a spider web.

When the web becomes too thick, complicated or the string runs out, the instructor can begin pointing out what occurs when things begin to affect one species. For example, if someone is a fish, have the students explain what could happen to the web if pollution kills off one type of fish. Have that students pull on their strings. The other students should be able to feel the effects directly, which is similar to what could occur in nature.

For other excellent activities, see the resources section for the book Rediscovery: Ancient Pathways New Directions.

Major in-class activities:

  1. Conduct an exercise to help students identify their similarities and differences in terms of their families. Make a question sheet for students to fill in the boxes. There will be one question per box. Students will walk around the room to ask each other these questions. When they find someone in the room who answers yes to a question, they will fill in that person’s name in the box. Questions are as follows:
    1. Does your grandmother live with you?
    2. Do you have a baby brother?
    3. Are you a twin?
    4. Do you have a baby sister?
    5. Do you have more than 20 cousins
    6. Do you have an aunt who likes to travel?
    7. Do you have an uncle who drives a truck?
    8. Do you have a pet fish?
    9. >Does your family go hunting?
    10. Have you eaten deer meat?
    11. Have you ever slept in a tipi?
    12. Does your mother ride a snowmobile?
    13. Does your father cook you breakfast?
    14. Do you have a teenage sister who talks on the phone a lot?
    15. Do you have a teenage brother who has a girlfriend?
    16. Does your family practice some form of spirituality or religion?
    17. Does your family speak more than one language?
  2. Discuss the results of the exercise. Who was surprised by the answers? What do they show us about each other? What happens if we assume everyone else’s family is like ours?
  3. Now assign pairs of students based on commonalities from the sheets e.g. Two who answered yes to the first question will work together, two who answered yes to the second question will pair up, etc. Working in pairs, discuss the item shared in common. E.g. How long has your grandmother lived with you? Where did she live before? What’s her name? What do you call her? What does she like to do for fun? How old is she? What makes her mad? Etc.
  4. Each pair will share what they learned about their partner with the class. As they do so, make a list of the family members mentioned e.g. baby, mother, father, uncle, etc. Make a separate list of the family interests that are mentioned e.g. Camping, fishing, going to church.
  5. Discuss the notes on the board. Introduce the concept of the family unit and how it differs from family to family. Explain that each person of the family is unique as well. What are the common elements in family? Explain that the things that are important to us make up our values, such as spending time with friends, or talking on the phone, etc.
  6. Our values change somewhat as we grow older and develop new responsibilities. What are responsibilities? What do you have to do to look after a baby? Who looks after the baby? Can a baby feed itself? Why not? Who looks after the home? Who buys groceries? Who cooks the meals? What happens when you become older and start to have trouble walking, or seeing? Who looks after you then? Who is responsible for taking out the garbage?
  7. Introduce the life cycle from the beginning of life as a baby to the stages of childhood, adolescence, adulthood and elderhood.
  8. Introduce Cree elder Mary Lee to share traditional teachings on the roles and responsibilities that people have as they grow through these stages of life: responsibilities for looking after one’s body, one’s mind, one’s feelings; and one’s spirit.
  9. Visit Four Directions homepage to hear the traditional teachings.
    1. “Introduction” for a brief introduction to the Four Directions and the Medicine Wheel
    2. Go to “Teepee Teachings” and “Fire (Centre)” to learn about the symbolism of the teepee
    3. Go to “Teepee Ceremony (Earth)” to learn more about how teepees are erected
    4. Go to “Teepee Structure” to learn about the values associated with the teepee
    5. Go to “Poles - 15 poles” to learn the value associations of each teepee pole
  10. Discuss the teachings. How do these traditional Cree values relate to contemporary family values respected today? What is the symbolism of the woman in the teepee? How would you describe the values associated with the tipi poles? What do they represent to you?
  11. Write a group report on the significance of these values and the symbolism of the teepee. Share with the class.
  12. Return to Four Directions homepage to learn about the Four Directions.
    1. Directions” and “East” to learn about the eastern quadrant of the Medicine Wheel
    2. Go to “Four Directions” and “South” to learn about the southern quadrant of the Medicine Wheel
    3. Go to “Four Directions” and “West” to learn about the western quadrant of the Medicine Wheel
    4. Go to “Four Directions” and “North” to learn about the northern quadrant of the Medicine Wheel
  13. In groups, create a chart to identify the ages and stages of the Medicine Wheel. For each stage, list the roles, as in how a person behaves at each stage. Identify in a separate column the responsibilities of a person in each stage of life. In a third column list the values that are typically important to a person at each stage.
  14. As a class discuss the shift in interests and perspective through each stage of life. What does a baby teach? What qualities does a person need to have in order to become responsible for others? What is needed to be a good parent? What does one need to be a good grandparent?
  15. Wrap up the lesson with a guided reading of the summary above and select from optional exercises below.

Discussion Topics:

  • Explain what Ms. Lee meant when she referred to Obedience, Respect and Humility as a tripod. How do these values relate to the construction of a teepee? What values are foundational in your family?
  • How is the role of women important in the Cree teachings of the teepee? What is the role and responsibility of women in traditional Cree society? How does traditional society’s expectations of women compare to those of contemporary society?
  • What is the relevance of offering tobacco in the teepee ceremony in terms of the life cycle?
  • The Four Aspects of Self are gifts as well as responsibilities. Discuss the extent to which the 15 tipi poles represent mental, spiritual, emotional and physical elements in life? How is the teepee a model of holistic living?

Optional Exercises:

  • Write a journal entry on the Four Aspects of Self. To what extent do you exercise your mind? Your body? Your spirit? Your emotions? Is there any area that you exercise more than the others? Why? How do you feel when you spend too much time thinking and not enough time playing? What happens when you have feelings locked inside that you can’t express? What can you do to balance your Four Aspects?
  • Write an essay on the how the teepee teachings could apply to your life. Explain how you could adopt these values to achieve better balance in life.
  • Conduct a school exchange with a Cree community. See link below for a program that funds exchanges.
  • Invite an Aboriginal Cree elder to help construct a teepee. Identify the values honoured in the construction process. Use the teepee to sit and have a discussion on family values (see link below)


  • Values
  • Responsibilities
  • Family
  • Aspects
  • Self
  • Honoured
  • Interconnectedness
  • Universe
  • Elements
  • Interdependency
  • Correlation
  • Balance
  • Elderhood

Materials Required



  1. evaluation to assess the personal reflections in the journal.
  2. Teacher evaluation on essay